1 And Jesus entered and passed through Jericho.
2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
6 And he made haste, and came down, and received him joyfully.
7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10 For the Son of man is come to seek and to save that which was lost.
11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18 And the second came, saying, Lord, thy pound hath gained five pounds.
19 And he said likewise to him, Be thou also over five cities.
20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25 (And they said unto him, Lord, he hath ten pounds.)
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
28 And when he had thus spoken, he went before, ascending up to Jerusalem.
29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
32 And they that were sent went their way, and found even as he had said unto them.
33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
34 And they said, The Lord hath need of him.
35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
36 And as he went, they spread their clothes in the way.
37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
41 And when he was come near, he beheld the city, and wept over it,
42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
45 And he went into the temple, and began to cast out them that sold therein, and them that bought;
46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
48 And could not find what they might do: for all the people were very attentive to hear him.
The nineteenth chapter of Luke in the King James Version (KJV) of the Holy Bible contains a wealth of wisdom and teachings from Jesus Christ. This chapter is rich in symbolism and themes that are central to the Christian faith. In this chapter, we encounter stories that highlight themes of faith, repentance, salvation, stewardship, and the divine kingship of Jesus.
The chapter begins with the story of Zacchaeus, a wealthy tax collector who was despised by his fellow Jews for his occupation. Despite his social standing, Zacchaeus desired to see Jesus, so he climbed a sycamore tree to get a better view. Upon seeing him, Jesus invited Himself to Zacchaeus's home. This act of grace led to Zacchaeus's repentance and salvation. He pledged to give half of his wealth to the poor and repay fourfold anyone he had defrauded. Jesus responded to Zacchaeus's repentance and faith with words that encapsulate the mission of His ministry: "For the Son of Man is come to seek and to save that which was lost" (Luke 19:10).
In the Parable of the Ten Minas, Jesus teaches about stewardship and the Kingdom of God. He tells the story of a nobleman who goes on a journey to receive a kingdom. Before leaving, he entrusts ten servants with ten minas (a unit of currency) and instructs them to do business until his return. Upon his return as a king, he rewards those who multiplied their minas and punishes the servant who hid his mina due to fear. This parable underscores the importance of faithful stewardship and the consequences of unfaithfulness. The king’s response to the unfaithful servant is a stern warning: "For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him." (Luke 19:26).
The Triumphal Entry, also known as Palm Sunday, is the next significant event in this chapter. Jesus rides into Jerusalem on a colt, fulfilling the prophecy in Zechariah 9:9. The crowd welcomes Him with joy, laying their cloaks on the road and praising God with loud voices. They proclaim Jesus as the coming King who brings peace in heaven and glory in the highest. Despite the Pharisees' objection, Jesus asserts that if the people were silent, the stones would cry out. This event symbolizes Jesus's divine kingship and the inevitability of His mission.
As Jesus nears Jerusalem, He weeps over the city, expressing His sorrow for the impending destruction due to their rejection of Him, the Messiah. He foretells the siege of Jerusalem and the suffering of its people, a prophecy fulfilled in 70 AD with the destruction of the city and the temple by the Romans. Upon entering the temple, Jesus drives out those who were selling, declaring that the temple should be a house of prayer, not a den of robbers. This act asserts His divine authority and His zeal for the sanctity of the house of God.
The themes present in Luke 19 are significant in understanding the teachings of Jesus and the Christian faith. The story of Zacchaeus emphasizes the transformative power of faith and repentance. Zacchaeus, a sinner and outcast, is saved by his faith in Jesus and his willingness to make restitution. This story illustrates that salvation is available to all who seek it, regardless of their past, and that true faith results in a changed life.
The Parable of the Ten Minas underscores the responsibility of believers to be faithful stewards of what God has entrusted to them. It teaches that believers are accountable to God and will be rewarded or punished based on their faithfulness. This parable challenges believers to use their resources, time, and abilities for God's glory.
The Triumphal Entry of Jesus into Jerusalem signifies His divine kingship. Despite the humble means of His entry, the crowd recognizes Him as the promised King. Jesus's response to the Pharisees' objection indicates that His kingship and mission cannot be silenced or thwarted.
Lastly, Jesus's lament over Jerusalem and the cleansing of the temple display His divine authority and His sorrow over sin and unbelief. They serve as a warning of the consequences of rejecting Jesus, the Messiah, and a call to uphold the sanctity of the house of God.
In conclusion, Luke 19 presents rich narratives that teach about faith, repentance, salvation, stewardship, and the divine kingship of Jesus. These stories challenge believers to examine their faith, to steward their resources faithfully, to recognize and affirm Jesus as King, and to uphold the sanctity of the house of God. They also offer hope, showing that salvation is available to all, regardless of their past, and that Jesus, the King, has come to seek and save the lost.
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