Luke 10

Luk 10, Lk 10


Luke 10

1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3 Go your ways: behold, I send you forth as lambs among wolves.

4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5 And into whatsoever house ye enter, first say, Peace be to this house.

6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18 And he said unto them, I beheld Satan as lightning fall from heaven.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.



21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

26 He said unto him, What is written in the law? how readest thou?

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

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Summary and the Meaning of Chapter 10 of the Book of Luke in the KJV Holy Bible

The tenth chapter of the Book of Luke in the King James Version (KJV) of the Holy Bible is a rich source of profound teachings, spiritual guidance, and stories that illuminate the nature of God, the purpose of life, and the essence of faith. The chapter is divided into several sections, each with its unique message and theological implications. However, the overarching themes are discipleship, evangelism, and the kingdom of God. This essay aims to provide an in-depth exploration of these themes and the overall meaning of Luke 10.

The Commissioning of the Seventy-Two

The chapter begins with Jesus appointing seventy-two other disciples, in addition to the twelve apostles, and sending them two by two into every city and place where He Himself was about to go. This narrative underscores the importance of evangelism and discipleship in the Christian faith. The disciples were to spread the good news of the kingdom of God and prepare the way for Jesus' ministry. Jesus' instructions to the disciples, which included living by faith, relying on the hospitality of others, and proclaiming peace, embody the principles of humility, trust in God, and peace-making that are central to Christian discipleship.

The commissioning of the seventy-two also reveals the vastness of God's mission and the need for workers in His vineyard. Jesus compares the scenario to a harvest that is plentiful but the laborers are few. This metaphor emphasizes the urgency of the mission and the responsibility of believers to participate in God's work. The disciples' subsequent return with joy, reporting that even demons submit to them in Jesus' name, signifies the power and authority bestowed upon believers for the advancement of God's kingdom.

The Parable of the Good Samaritan

The parable of the Good Samaritan is perhaps one of the most well-known and impactful narratives in Luke 10. It was Jesus' response to a lawyer's question about who his neighbor was, following the commandment to love one's neighbor as oneself. Through this parable, Jesus challenges conventional norms and prejudices, demonstrating that neighborliness transcends ethnic, religious, and social boundaries.

The Samaritan's act of compassion towards the wounded man, despite their ethnic differences, embodies the essence of love and mercy. It serves as a model for Christians to follow, indicating that love should be practical, sacrificial, and indiscriminate. The parable, therefore, underscores the importance of love and mercy in the Christian faith and the call to live out these virtues in our interactions with others, regardless of their background or status.

Jesus' Visit to Martha and Mary

The chapter concludes with the story of Jesus' visit to the home of Martha and Mary. This narrative contrasts two forms of discipleship: active service and contemplative listening. Martha was occupied with serving, while Mary chose to sit at Jesus' feet and listen to His teaching. When Martha complained about Mary's lack of help, Jesus affirmed Mary's choice, stating that she had chosen the better part.

This story highlights the priority of spiritual nourishment and communion with God over physical service. It teaches that while serving God is important, it should not be at the expense of spending time in His presence and listening to His word. The story of Martha and Mary, therefore, offers valuable insights into the nature of discipleship and the need for balance between action and contemplation in the Christian life.

Conclusion: The Meaning of Luke 10

In conclusion, Luke 10 is a rich tapestry of teachings and narratives that illuminate the nature of discipleship, the essence of love, and the kingdom of God. The commissioning of the seventy-two underscores the importance of evangelism and the power and authority that believers have in Christ. The parable of the Good Samaritan teaches about love and mercy as the core of Christian ethics, while the story of Martha and Mary highlights the need for spiritual nourishment and the value of spending time in God's presence.

Furthermore, the chapter as a whole reinforces the central message of the Gospel – the coming of God's kingdom and the call to participate in its actualization. It calls believers to a life of active faith, expressed through evangelism, service, love, mercy, and devotion to God's word. It is, therefore, a chapter of great relevance for contemporary Christians, offering guidance on how to live out the principles of the kingdom of God in a world marked by division, prejudice, and distraction.

In essence, Luke 10 is a testament to the transformative power of the Gospel message and the call to embody its principles in our daily lives. It is a call to action – to be workers in God's vineyard, to be neighbors showing mercy to those in need, and to be disciples who prioritize God's word over worldly concerns. By heeding this call, we can participate in the actualization of God's kingdom and experience the joy and fulfillment that come from living according to His purpose.



This article is informed by the King James Version of the Holy Bible, the authors' personal knowledge, considerations and experience, and additional materials and resources available in internet.

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