1 The word of the LORD came again unto me, saying,
2 Son of man, there were two women, the daughters of one mother:
3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6 Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8 Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9 Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10 These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11 And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13 Then I saw that she was defiled, that they took both one way,
14 And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
22 Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
24 And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
26 They shall also strip thee out of thy clothes, and take away thy fair jewels.
27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
32 Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
36 The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;
37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
41 And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
42 And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
43 Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
45 And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
47 And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
The 23rd chapter of the Book of Ezekiel in the King James Version (KJV) of the Bible is a vivid and highly symbolic narrative that portrays the spiritual unfaithfulness of God's people through the allegorical characters of two sisters, Oholah and Oholibah. The chapter serves as a direct and harsh critique of the Kingdoms of Israel and Judah and their relationship with God.
Ezekiel, a prophet and priest, uses the two sisters as metaphoric representations of the Northern and Southern Kingdoms of Israel. Oholah, the elder sister, represents the Northern Kingdom (Samaria), while Oholibah symbolizes the Southern Kingdom (Jerusalem). The narrative of their immoral and unfaithful conduct serves as an allegory for the idolatry and spiritual adultery of the Israelites and Judeans.
Oholah and Oholibah, the two women who represent the Kingdoms of Israel and Judah, are depicted as the daughters of one mother. The name Oholah, meaning "her tent," signifies the Northern Kingdom's establishment of its own places of worship in defiance of God's command to worship in Jerusalem. The name Oholibah, meaning "my tent is in her," represents the Southern Kingdom where the Temple, the official place of worship, was located.
The two sisters' immoral behavior symbolizes the spiritual infidelity of God's people, who turned to other nations (symbolized by the men in the allegory) for security and prosperity instead of relying on God. They sought alliances with pagan nations and adopted their idolatrous practices, thereby committing spiritual adultery.
The narrative begins with the elder sister, Oholah. She is described as lusting after her lovers, the Assyrians, who are depicted as warriors clothed in blue, governors, and rulers. Her lust represents Samaria's political alliances with Assyria and its adoption of Assyrian idolatry. Despite her relationship with God, represented by her marriage, Oholah is unfaithful and pursues other lovers, which signifies spiritual adultery.
The consequences of Oholah's unfaithfulness are severe. God delivers her into the hands of her Assyrian lovers, who turn against her. They strip her, take away her children (symbolizing the loss of the next generation), and finally, kill her. This violent end symbolizes the destruction and exile of the Northern Kingdom by the Assyrians in 722 BC.
Oholibah, despite witnessing the fate of her sister, follows in her footsteps. She lusts after the Assyrians and later, the Babylonians. Her lust for the Babylonians is described in graphic terms, symbolizing the extent of Jerusalem's idolatry and alliance with Babylon. She is depicted as even more corrupt than her sister.
Her punishment, like her sister's, is severe. God stirs up her lovers against her. They strip her, take her sons and daughters, and burn her houses. This symbolizes the destruction of Jerusalem and the Temple by the Babylonians and the exile of the people in 586 BC. The narrative ends with a call for all women (other nations) to learn from the fate of Oholah and Oholibah and avoid such unfaithfulness.
The allegory of Oholah and Oholibah in Ezekiel 23 serves as a powerful indictment of the spiritual adultery committed by God's people. The graphic and explicit language used in the narrative underscores the depth of their sin and the severity of their punishment. Their unfaithfulness, represented by their lust for other nations and their gods, leads to their downfall and exile.
The narrative also serves as a warning to other nations about the consequences of turning away from God. The fate of Oholah and Oholibah serves as a cautionary tale about the dangers of spiritual adultery and the inevitability of divine judgment.
Ultimately, the message of Ezekiel 23 is one of faithfulness and covenant. God expects His people to be faithful to Him, just as in a marital relationship. Any deviation from this faithfulness, symbolized by the spiritual adultery of Oholah and Oholibah, leads to severe consequences. This message is not only relevant to the ancient Israelites but also to contemporary readers, reminding us of the importance of faithfulness in our relationship with God.
In conclusion, Ezekiel 23, with its vivid and symbolic narrative, serves as a powerful critique of the spiritual unfaithfulness of God's people. It underscores the importance of faithfulness to God and the severe consequences of turning away from Him. Despite its historical context, its message remains relevant and serves as a stark reminder of the significance of maintaining a faithful relationship with God.
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