17 and himself is before all, and the all things in him have consisted.
18 And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all 'things' -- himself -- first,
19 because in him it did please all the fulness to tabernacle,
20 and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.
21 And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,
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