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2 Samuel 19

2 Sam 19, 2 Sa 19, 2S 19, II Sa 19, 2 Sm 19, 2Sa 19, II Sam 19, 2Sam 19, II Samuel 19, 2Samuel 19, 2nd Samuel 19, Second Samuel 19


2 Samuel 19

1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.

3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.

4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?

13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.

18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;

19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.



21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD's anointed?

22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.

24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.

27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.

28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?

29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.

40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.

41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?

43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

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Summary and the Meaning of 2 Samuel Chapter 19 in the KJV Holy Bible

The 19th chapter of the book of 2 Samuel in the King James Version (KJV) of the Holy Bible continues the story of King David and the aftermath of his son Absalom's rebellion against him. This chapter is a pivotal point in the narrative as it marks the end of the conflict and the restoration of David's reign over Israel. It also highlights the themes of forgiveness, redemption, and the consequences of pride and rebellion.

David's Grief and Joab's Rebuke (2 Samuel 19:1-8)

The chapter begins with David mourning the death of his rebellious son Absalom, despite the fact that Absalom had tried to kill him and take his throne. Joab, David's commander, rebukes him for his excessive display of grief, reminding him that his actions were causing his loyal soldiers to feel shame and guilt for fulfilling their duty to protect him. Joab implores David to show gratitude to his men and to put aside his personal feelings for the sake of his kingdom.

The Return of David to Jerusalem (2 Samuel 19:9-15)

David heeds Joab's advice and returns to Jerusalem. The Israelites, who had supported Absalom's rebellion, are now divided over whether to welcome David back as their king. The tribe of Judah, however, is eager to have David back and they send representatives to escort him. This sparks a rivalry between Judah and the other tribes, who feel that they were not given the opportunity to show their loyalty to David.

Mephibosheth's Appeal (2 Samuel 19:24-30)

As David is settling back into his throne, Mephibosheth, the son of David's close friend Jonathan, comes to him to plead for forgiveness. Mephibosheth had been loyal to David during Absalom's rebellion, but his servant Ziba had betrayed him and convinced David that Mephibosheth had turned against him. Mephibosheth explains the misunderstanding and David, in his wisdom, decides to divide the land between Mephibosheth and Ziba to resolve the issue.

David's Mercy and Forgiveness (2 Samuel 19:31-43)

David's mercy and forgiveness are further highlighted in the rest of the chapter as he deals with the aftermath of the rebellion. Shimei, who had cursed and thrown stones at David during his escape from Jerusalem, comes to him begging for forgiveness. Despite the urging of his men to execute Shimei, David decides to spare his life as a sign of mercy and forgiveness.

David also shows mercy to Abishai, one of his commanders, who had killed Absalom against David's orders. He reminds Abishai that they are all God's servants and it is not their place to take revenge. David's actions demonstrate his growth as a leader and his understanding of the consequences of pride and rebellion.

The Meaning of 2 Samuel Chapter 19

2 Samuel chapter 19 is a significant chapter in the story of King David as it marks the end of a tumultuous period in his reign. It highlights the themes of forgiveness, redemption, and the consequences of pride and rebellion.

Firstly, the chapter emphasizes the importance of forgiveness. Despite the betrayal and rebellion of his own son, David is able to forgive and show mercy to those who wronged him. He understands the value of forgiveness and the power it holds to heal wounds and restore relationships. In a time of war and conflict, David's actions serve as an example of the importance of forgiveness in promoting peace and unity.

Secondly, the chapter also showcases the concept of redemption. Mephibosheth, who had been wrongfully accused and betrayed, is given back what was rightfully his and his relationship with David is restored. This serves as a reminder that even in the midst of chaos and injustice, there is always the possibility of redemption and restoration.

Lastly, the consequences of pride and rebellion are evident in this chapter. Absalom's rebellion against his father ultimately leads to his own downfall and death. David's excessive grief over his son's death also serves as a reminder of the consequences of pride and the importance of humility in a leader. David's ability to put aside his personal feelings and prioritize the well-being of his kingdom showcases his growth as a leader and his understanding of the consequences of pride and rebellion.

In conclusion, 2 Samuel chapter 19 is a significant chapter in the story of King David as it marks the end of a tumultuous period in his reign and highlights the themes of forgiveness, redemption, and the consequences of pride and rebellion. It serves as a reminder of the importance of these themes in promoting peace, unity, and growth in both personal and leadership contexts.



This article is informed by the King James Version of the Holy Bible, the authors' personal knowledge, considerations and experience, and additional materials and resources available in internet.

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